Oct 31, 2019

Poverty: The road not taken



An elderly trash collector at work in the upmarket Gulshan area of Bangladeshi capital Dhaka in this 2014 photo. An unfair socioeconomic system is blamed for increasing the rich-poor divide in the world. (Photo by Rock Ronald Rozario/ucanews)
Across the globe today, it is common for men to spend their days and nights worrying if they will have enough money to take care of their families and see their children educated.

The anxiety is well founded when we have a look at the global scenario of wealth and poverty as the world today marks International Day for the Eradication of Poverty.

According to the United Nations, more than 700 million — or 10 percent —  of the world's population still live in extreme poverty and struggle to get by on a daily income of less than US$1.90, the global poverty line.

'Cursed' mental patients face misery in Bangladesh

Many mental patients in Bangladesh face social stigma, negligence and mistreatment. (Photo by Dan Meyers/unsplash.com)


In recent years, World Mental Health Day has been receiving notable attention in Bangladesh.

Public and private institutions undertake programs and activities to raise awareness about the importance of mental health and state officials boast about placing increasing priority on the sector.

As World Mental Health Day is marked on Oct. 10, the sad reality in Bangladesh is that mental health is one of the least discussed and most neglected issues in the country.

One reason is that many people in this impoverished country don’t consider mental disorders an illness but a “curse” or “burden.”

Many mental patients face social stigma, negligence, harassment and mistreatment including beatings and being chained up due to a lack of understanding of the problem. 

This is shocking and surprising in the modern world where mental disorders have become a common issue.

One in four people in the world will be affected by mental or neurological disorders at some point in their lives. Around 450 million people currently suffer from such conditions, placing mental disorders among the leading causes of ill health and disability, according to the World Health Organization (WHO).

In Bangladesh, about 13 million people — 16 percent of adults and 18 percent of children — are victims of mental and substance abuse disorders, a 2015 WHO study found. Such disorders are responsible for about 10,000 suicides annually, and the rate is 4 percent and 6 percent respectively for boys and girls aged 13-17.

Ershad leaves bitter Bangladesh legacy

Hussein Muhammad Ershad, former military ruler and president of Bangladesh (Photo: Stephan Uttom/ucanews)

“Hating someone makes him important, forgiving someone makes him obsolete,” is a saying that appeared ironic in Bangladesh when Hussein Muhammad Ershad died on July 14 at the age of 89.
To most Bangladeshis, the country’s second and, hopefully, last military dictator was not worthy of forgiveness, even after death.
He was one of the most hated persons for most people who went through or knew about his iron-fisted military regime from 1982-90. His death following a long battle with illness has triggered more loathing than sympathy among the public and media.
Ershad’s demise has brought an end to his long, controversial military and political careers marked by ups and downs. But his unsavory political legacy is likely to hang over Bangladesh in the years to come.


A guiding light for Bangladesh's marginalized communities



Sister Salome Nanuar, CSC (Photo: Rock Ronald Rozario)

As a child Salome Nanuar assumed she would end up becoming a poor and marginalized tea estate worker like her parents.

She was born in 1971, the third of six children of an ethnic Kharia family, at Barmachhera village at Srimangal, a tea plantation hub in the Moulvibazar district of northeastern Bangladesh.
Nearly five decades on, Salome has become a Holy Cross nun, dedicating her life as a teacher, catechist and hostels, in the service of socio-economically downtrodden communities, including tea workers.
Sister Salome’s father died when she was at grade four in primary school.
Thanks to support from her two elder brothers and sister in-laws, all of them tea workers, she was able to continue her education.
The biggest support came from the local St. Joseph’s Catholic Church, the oldest and largest parish in predominantly tribal Sylhet Diocese, set up in 1950 by Holy Cross missionary priest Father Vincent Delevi.


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