Bangladesh tea workers: A legacy of neglect and servitude

A worker at a tea estate in Srimangal in Bangladesh's Moulvibazar district. Despite a production boom, tea workers live a life of misery due to poor wages and denial of basic rights. (Photo: Stephan Uttom/UCA News)

It's been nearly three decades and counting since Sabuj Tanti started working as a laborer at Khadim Tea Estate in the Sylhet district of northeast Bangladesh.

"This is our ancestral profession and we have no vocational skills. That's why we have been stuck here for more than 150 years," he told UCA News.

Sabuj, 43, a lower-caste Hindu from Tanti community, is the fifth generation of tea workers from his family. Yet this father of four daughters wants all his children to get out of the tea estate. Three of his daughters, except the youngest of two-and-half years-old, go to school.

"I don't want my daughters to become tea workers like me. I want them to get an education and have a better life. I didn't have the opportunity to get an education, so I have been stuck in the tea estate forever," he said.

Sabuj sees no future in the tea industry under the current circumstances.

A guiding light for Bangladesh's marginalized communities

Sister Salome Nanuar, CSC (Photo: Rock Ronald Rozario)

As a child Salome Nanuar assumed she would end up becoming a poor and marginalized tea estate worker like her parents.

She was born in 1971, the third of six children of an ethnic Kharia family, at Barmachhera village at Srimangal, a tea plantation hub in the Moulvibazar district of northeastern Bangladesh.

Nearly five decades on, Salome has become a Holy Cross nun, dedicating her life as a teacher, catechist and hostels, in the service of socio-economically downtrodden communities, including tea workers.

Sister Salome’s father died when she was at grade four in primary school.

Thanks to support from her two elder brothers and sister in-laws, all of them tea workers, she was able to continue her education.

The biggest support came from the local St. Joseph’s Catholic Church, the oldest and largest parish in predominantly tribal Sylhet Diocese, set up in 1950 by Holy Cross missionary priest Father Vincent Delevi.

For tea workers, there’s no place to call home

I’ve just come back from northwestern Sylhet, a hilly and densely forested region famous for its tea plantations.

The poor souls who work on them could well be the ultimate definition of “displaced people.”

They were brought there from various Indian states after the British colonists set up the first tea gardens in the 1850’s. Almost all of them were landless tribespeople. They were told they would be taken to a beautiful place where they could find a home and be richly rewarded for shaking a lovely plant; a story not far from the yarn that many modern day traffickers spin.

In reality, their homes were – as they are now - unsanitary mud-walled homes called ‘worker lines.’

The daily wage is 48 taka (about 50 cents) plus a meager daily ration of food and a minimal amount of medical care. And the house is theirs only as long as one of the family has a job there. If that person dies, they face a very uncertainty future.

Some of them are Catholics and the Church has been battling constantly for the last 60 years to set up schools for them. The plantation owners positively discourage education, for fear that it will make the workers discontented.

And all the time, the business is declining. Tea, the second most popular beverage in the world after water, was once a major export of Bangladesh. But those days are gone. Out of a total annual production of 50 million kgs, only 10 million are exported. If for any reason a tea garden or factory is closed, the family has no option but to go begging.

They have no other vocational skills. And they no longer have roots. Since the partition of India in 1946 and Bangladesh liberation in 1971 most of them have forgotten their language and lost touch with their original culture.

It’s ironic that you often see photos and videos of women plucking tea leaves. They’re used in calendars and advertisements and they look colorful and charming. Very few people know what their everyday reality is.

Bangladesh Church 'needs more support'

 

Father Andrew Small, OMI with a child in Sylhet of Bangladesh

The Catholic Church in Bangladesh needs more prayers and support from the Universal Church to carry out its missionary activities, according to Father Andrew Small, national director of the Pontifical Mission Societies in the United States. 

Fr Small, a confrere from the Missionary Oblates of Mary Immaculate congregation, was speaking yesterday at the end of a week-long tour of the country. Fr Small’s tour included visiting parishes and tea estate villages in the newly erected Sylhet diocese in northeastern Bangladesh. 

He also made a courtesy call on most of the local bishops at the Apostolic Nunciature in Dhaka, visited the country’s only Holy Spirit National Major Seminary and saw a remote mission center in Shimulia in Gazipur district. 

Appointed last year Fr Small praised the local Church saying it is making a significant difference in the lives of the poor and powerless in spite of the limited resources and influence at its disposal. 

“I was surprised to see the extreme poverty here, it was not known to me,” he said. “The world and the Church need to know this story,” he observed, adding: “People have lot of love and respect and joy with the little support they have from us, but they need to have more of our prayers and support.” 

He said the world needs to learn more from the Church in Bangladesh about how it has found a very good way to coexist in a Muslim majority country. 

Oblate Bishop Bejoy D’Cruze of Sylhet said Fr Andrew’s visit has brought renewed hope for the local Church. 

“The Church has lot to do for the poor and needy but lacks resources. Poor Catholics have strong faith amid numerous challenges they face every day and they do need more support from us,” he said.

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Original Article:

Church 'needs more support'  

Bangladesh's new diocese gets first prelate

 

Thousands of Catholics attended the installation ceremony today of Oblate Bishop Bejoy Nicephorus D’Cruze, as the first prelate of newly created Sylhet diocese in the northeast of the country. The installation Mass was held at the Immaculate Conception Church in Lokhipur, in Moulvibazar district. 

Nine bishops, including Apostolic Nuncio Archbishop Joseph Marino and Archbishop Paulinus Costa of Dhaka, as well as several hundred priests, nuns, and brothers joined about 3,000 Catholics who attended what was a historic event for the local Church. 

Archbishop Marino read out the Apostolic Letter from the Holy Father that canonically erected Sylhet as the country’s 7th diocese on July 8 this year. Bishop D’Cruze had served as Bishop of Khulna before his appointment to the new diocese. 

Sylhet, which covers four civil districts -- Sylhet, Sunamganj, Habiganj and Moulvibazar was carved out of Dhaka archdiocese, making it a suffragan of the same metropolitan Church. 

“The Catholic Church in Lokhipur shall be the temporary cathedral under the patronage of the Divine Mercy,” the apostolic letter said. 

The new diocese has seven parishes and 11 mission centers with about 17,000 mostly tribal Catholics, served by 21 priests and 33 Religious. 

“The faithful in Sylhet have waited for autonomy for so long, and today their dream has come true,” Archbishop Paulinus Costa said in his homily. 

“I would like to call upon Bishop Bejoy to look upon education, financial independence, participation in social activities and evangelization, as well as promoting religious vocations as the major challenges for Catholics in the diocese,” he added.

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Original Article:

Bangladesh's new diocese gets first prelate