Mar 27, 2020

Corona Diary 01: The virus exposes our own evils

A road full of people at Kawran Bazar, the largest kitchen market in Bangladesh's capital Dhaka on March 22. (Photo by Rock R. Rozario)


On March 26 evening, I went outside at my neighborhood in central Dhaka to get some money from an ATM booth, and to buy some essential grocery items and vegetables. It is because unlike most people I didn't resort to panic-buying due to novel coronavirus outbreak and didn't hoard too much daily essentials for a month or so, which not only triggered a price hike but also caused misery for poor and low income people. I took my wife with me because it could be difficult to carry all the goods alone. We covered our faces with masks and walked in safe distance from people on the roads for protection.

The roads and the streets were empty and deserted, an unusual scene in this busy and crowded city, which is only seen twice a year during Eid festivals. All restaurants, eateries and fast food centers were shut, so were most shops except some groceries and vegetable stands. We somehow managed to buy what we needed for our family to survive in coming days. Staying home continuously is often boring, but this is what we all must do in this crucial time. 

During our time outside, we saw a number of Muslim men wearing skullcaps returning from mosques after evening prayer. It seemed they were still convinced nothing would happen to them for defying government order to stay home for safety and most of them didn't wear masks. They are probably on the same page with hundreds of people I saw in Kawran Bazar, Dhaka's largest kitchen market, last Sunday, buying as much as daily essentials frantically but without any protection. And of course, they have the same mindset of people who resorted to a mad-rush from Dhaka to rural areas on March 24, immediately after Bangladesh government declared 10-day general holiday to allow people to stay home to stop spreading of the killer virus. If not all, most of them thought it was a time for vacation.

We also met and walked with a Muslim man wearing a face mask and returning home with groceries. He was upset and angry like us with the response of many people to pandemic coronavirus outbreak. "How strange it is some people think this is a Chinese problem as Chinese people eat all the nasty things. Nothing will happen to Muslims as they eat halal (pure) things only," this middle-aged man said. "Saudi Arabia and Iran are suffering badly due to the virus. Are these not Muslim countries?. He went on to say,"So many people take bribes and earn black money, which they don't find haram (forbidden). They think going to the mosque and praying inside would cleanse their sins. This is ridiculous. Let them mingle together and go to heaven!"

We couldn't agree more what this man said as the world is at an unprecedented war against this deadly virus that has already killed more than 24,000 people and infected more than half a million in up to 200 countries globally. Our government and doctors, nurses and medical staff are battling hard against the tide with little resources against the virus. The world is shivering in fear and grief as even most developed nations keep counting many precious human lives lost in recent weeks. How come people in this country can be so crazy!

However, we were not surprised about the public response in the time of Corona as we have grown up seeing how much double-standards many people can maintain and how ignorant but opportunistic many people can be in this country. Not all are the same, but I think this pandemic virus is once again exposing our own evils. Whether we lose or win this difficult war will depend much on how much we can overcome these evils.

#StayHome #ItCouldSaveLives 

Mar 16, 2020

Ensuring equal rights and dignity for women

Mexican students perform 'El violador eres tu' (The rapist is you) during a demonstration on March 5 against gender violence and patriarchy at the Jesuit University of Guadalajara as part of the run-up to International Women's Day on March 8. (Photo: AFP)
"I accept it as a logical consequence when my husband beats me up for making mistakes" — this may sound harrowingly shocking to sane men and women but it is what many married women in Bangladesh believe, according to a recent national study.

About 25 percent of wives consider beatings by their husbands logical for making trivial mistakes or trying to exercise their rights, such as by leaving the house without the husband's permission, failing to take care of children properly, arguing with her husband, cooking badly and disagreeing to sexual intercourse, according to a 2019 study by Bangladesh Bureau of Statistics (BBS).
Whether the study reflects reality can be a topic for debate but it is well known that Bangladesh has one of the highest rates of domestic violence. A BBS study in 2013 found that more than 80 percent of married women face physical and mental abuse by husbands and in-laws in their lifetime.

Domestic abuse is a very common form of violence against women all over the world. After rape and sexual assaults, domestic violence is another major driver that results in up to 35 percent of women facing various forms of violence globally in their lifetime, according to UN Women.
When it comes to largely conservative and male-dominated societies in regions such as South Asia and much of Africa, violence against women is a common and tragic everyday reality.

Mar 15, 2020

Spiritual renewal, reconciliation and fraternity during Lent in Bangladesh

A scene from Jishu Nila, a folk-religious play on the life, suffering and death of Jesus, staged by a Catholic group in Bangladeshi capital Dhaka in 2017. (Photo: Stephan Uttom/UCA News)
On the first Tuesday of Lent, about 200 Catholic villagers — children, adults and the elderly — gathered in the yard of a Catholic family in Choto Satanipara, one of six villages under Sacred Heart Catholic Church in Rangmatia of Gazipur district in central Bangladesh.
From morning to afternoon, the faithful had special prayers, life sharing from elders, Way of the Cross, Mass, a special talk from the parish priest and a fraternal meal with rice, vegetables and lentils before heading back to their homes.
Nearly half of the village's 400 Catholics are non-residents who live in cities, mostly in capital Dhaka about 50 kilometers away, for reasons such as jobs and education.
The spiritual and social gathering on March 3 was part of a special village-based program during the Catholic Church's Lenten season, introduced by Dhaka Archdiocese about a decade ago.

Writers muzzled by Bangladesh's censorship

Muslims visit a stall at Amor Ekushey Book Fair in Dhaka on Feb. 19. The Supreme Court has banned two books and ordered their removal from the fair on grounds of hurting religious feelings. (Photo: Stephan Uttom/UCA News
Bangladesh's top court has banned two books by an atheist blogger for allegedly hurting religious sentiments in the Muslim-majority country that has seen a deadly rise of radicalism and brutal murders of bloggers and free thinkers in recent times.
The Supreme Court banned two books — Dia Arefin and Grandmother's Dictum — written by Darais Arag, an atheist blogger, on Feb. 26 and ordered them to be removed from Amor Ekushey Boilmela, the country's largest annual book fair.

The court also ordered Bangla Academy, the organizer of the book fair, to cancel the stall of Sristhighar, the publisher of the books.
The order was in response to a petition filed by lawyer Azharullah Bhuiyan. "The contents of both the books hurt religious beliefs and an individual's choice of clothing. The contents could incite communal riots in the country," Bhuiyan told journalists.
Officials of Bangla Academy, the state-run autonomous body for promotion of Bangla language, literature and culture, said the books had already been removed after they found "objectionable materials." They added that Sristhighar was not allocated a stall and they stopped the illegal selling of the books from other stalls.
The court decision has not gone down well with supporters of free speech.

Christians struggle in Bangladesh's literary landscape

Book hunters visit a stall at Amor Ekushey Gronthomela (Book Fair of Immortal 21). (Photo: Stephan Uttom/UCA News)
On the last Saturday of early spring, the famous Suhrawardy Udyan in central Dhaka thronged with thousands of book lovers.
The park has been hosting the month-long Amor Ekushey Gronthomela (Book Fair of Immortal 21), the largest and most popular annual literary festival of Bangladesh, for the past five years, offering more space for both book publishers and an increasing number of book hunters.
It started as an initiative of educationist-publisher Chittaranjan Saha, a Hindu, in 1972. The fair pays tribute to Bangla language martyrs of Feb. 21, 1952, who died in a clash with police during the Pakistan period upholding the rights of their mother tongue.
Since 1984, Bangla Academy, the state-funded autonomous body for the promotion of Bangla language, literature and culture, has organized the event.
However, the huge crowds at the fair pay little attention to Christian publications, largely because of their minimal presence and participation.
There are 873 stalls of 560 publishers and organizations at this year's book fair and only two of them are Christian. Some 15 Christian writers have published books so far, mostly through individual efforts and other publishers.

Portuguese saint triggers devotion in Bangladesh

A devotee kisses the statue of St. Anthony. (Photo: Piyas Biswas/UCA News)
For the past three years, Badhon Gomes has started preparing several weeks in advance for the annual pilgrimage at St. Anthony of Padua shrine in Panjora village in Bangladesh's Gazipur district.
Gomes, 30, is a Catholic from Parowan, one of 16 villages including Panjora that make up St. Nicholas of Tolentino Church (1695) of Nagari, one of the oldest Catholic churches in the country.
For the fourth consecutive year, Gomes coordinated distribution of free lunches to hundreds of devotees of the Portuguese saint during the annual feast day, celebrated on Feb. 7.
“We offered free meals to 500 devotees, but our target was more than 1,000. Due to restrictions on vehicle movements around the shrine, many devotees missed out,” the father of one told UCA News.
Christian and Hindu villagers from Parowan and neighboring Bhasania, under St. Augustine of Hippo Catholic Church, have been supporting the initiative. Between 800 and 1,200 people have received free food from Gomes’ group in the past three years.
“It is a matter of pride that we have St. Anthony shrine in our area. People believe they can receive special blessings from the great saint by serving his devotees,” Gomes added.
Panjora village houses a chapel with a small but extremely popular centuries-old statue of St. Anthony that is believed to have miraculous power to fulfil any wish of devotees.
The shrine, under Dhaka Archdiocese, is the most popular among about the dozen Catholic shrines in Muslim-majority Bangladesh. Other shrines are mostly dedicated to Mother Mary, barely attracting 5,000 to 7,000 devotees during annual pilgrimages.
This year two Masses at St. Anthony shrine drew more than 70,000 devotees including Hindus and Muslims. About 6,000 devotees attended every day during the nine-day novena preceding the feast day, church officials said.

Mar 14, 2020

Bangladesh tea workers: A legacy of neglect and servitude

A worker at a tea estate in Srimangal in Bangladesh's Moulvibazar district. Despite a production boom, tea workers live a life of misery due to poor wages and denial of basic rights. (Photo: Stephan Uttom/UCA News)
It's been nearly three decades and counting since Sabuj Tanti started working as a laborer at Khadim Tea Estate in the Sylhet district of northeast Bangladesh.
"This is our ancestral profession and we have no vocational skills. That's why we have been stuck here for more than 150 years," he told UCA News.
Sabuj, 43, a lower-caste Hindu from Tanti community, is the fifth generation of tea workers from his family. Yet this father of four daughters wants all his children to get out of the tea estate. Three of his daughters, except the youngest of two-and-half years-old, go to school.
"I don't want my daughters to become tea workers like me. I want them to get an education and have a better life. I didn't have the opportunity to get an education, so I have been stuck in the tea estate forever," he said.
Sabuj sees no future in the tea industry under the current circumstances.

Muslims gather for peace, tolerance and solidarity in Bangladesh

Tens of thousands of Muslims throng the grounds of Bishwa Ijtema at Tongi, Gazipur district, near Dhaka, to join Friday prayers on Jan. 17. (Photo: Stephan Uttom/UCA News)
Muhammad Alimuddin and his friends took a 12-hour bus journey and traveled more than 400 kilometers from Tetulia in Panchagarh district to Tongi in Gazipur district.

They braved the chilly winter weather with one purpose — to join tens of thousands of fellow devotees at Bishwa Ijtema (World Gathering) on the banks of the River Turag, about 22km from Dhaka.

This annual congregation is the second largest Islamic gathering in the world after the hajj in Mecca.

Mar 12, 2020

Dhaka’s festival of ‘kites and lights’ promotes harmony

Young people release a paper lantern during the traditional Shakrain festival in old Dhaka on Jan. 14, 2020.  The festival is hailed for its secular character. (Photo by Piyas Biswas)
As the feeble winter sun starts setting, thousands of residents of the old part of Dhaka, on the banks of the Buriganga, clamber to their rooftops — to sing and dance, and to fly kites of various colors and shapes.
As dusk descends, the boisterous crowd start releasing hundreds of paper lanterns and firework. Some flamboyant groups arrange for daylong programs including music concerts, parties and fire-breathing by brave young men.
Men, women and children from all faiths—Muslims, Hindus and Christians — greet each other and offer sweets and traditional pithas (homemade cakes).
The narrow streets of Old Dhaka get overcrowded as residents and visitors rush to celebrate the feast in whatever way they can.
This unique feast is Shakrain, which marks the start of the sun’s northward journey at the end of Poush, the ninth month of the local calendar. It also marks the end of the winter solstice and the start of longer days.
This year, Shakrain fell on Jan. 14-15.

South Asia’s rape scourge and moral degradation

Parents protest against the school authorities after a eight-year-old girl was allegedly raped by a school boy, at the Sacred Heart Convent School in Beas in India's Punjab state on December 16, 2019. (Photo by Narinder Nanu/AFP)
Seven years after the brutal gang rape and death of a college student on a bus in India’s federal capital New Delhi, a Court issued an execution order for four convicts on Jan. 7.


The 2012 barbaric assault on a 23-year-old medical student triggered massive street demonstrations and a nationwide reckoning over rape and sexual violence against women in India.



It led to changes in the anti-rape law, including the introduction of the death penalty. But changes in legislation have done little to change the scenario in India.

In 2018, India was ranked the most dangerous country in the world to be a woman due to the high risk of sexual violence and slave labor, according to a global survey by the Thomson Reuters Foundation.


Each day on average, some 100 women are raped in India. In 2016, India recorded 39,608 rape cases, at least 520 of them of children below the age of six, according to data released by the National Crime Records Bureau.

A burning flame of enlightenment for 100 years

Guests and dignitaries on stage during the 100-year jubilee celebrations of church-run St. Nicholas High School in Gazipur district near Bangladeshi capital Dhaka on Jan. 2. (Photo: Robin Noel)
Subir Kashmir Pereira is disappointed that he missed out on an event that he had been looking forward to for years: attending the centenary jubilee celebrations of his beloved alma mater, St. Nicholas High School.
Geographical distance and other complications restricted him from attending the Catholic school's reunion in the first week of January.
Pereira, 49, is a Bangladeshi-born American citizen who settled in Maryland in 2007 with his wife and daughter.
St. Nicholas, where he studied from 1988 to 1991, is located in Nagari in Gazipur district of central Bangladesh, about 40 kilometers from the capital Dhaka.
"When the school marked 75 years [in 1995], I could not attend due to personal reasons. I told myself that I would have to attend the 100-year jubilee, but I missed out again. This failure is likely to upset me for the rest of my life," said Pereira, a Catholic.
Employed at a pharmacy of a multinational company in the US capital Washington, Pereira was a youth activist back home. He is also a seasoned poet with several titles published in recent years.
He credits his days at St. Nicholas, run by the Brothers of Holy Cross, for laying the foundation for what he has become today.

Bangladesh's dismal human rights record even murkier in 2019

A suspect inside a vehicle following a court verdict last October that sentenced 16 people to death over the murder of a 19-year-old female student who was burned alive last April in a crime that provoked outrage across Bangladesh. (Photo: AFP)


Rights activists including a leading church official have blamed poor law enforcement, a culture of impunity and negligence by state agencies for the increasing violations of human rights in Bangladesh.

In 2019, Bangladesh faltered in stopping human rights abuses such as extrajudicial killings, rape and sexual violence and curtailing of freedom of expression, according to a report by Ain-O-Salish Kendra (ASK), a rights watchdog based in Dhaka, published Dec. 31.

The human rights situation overview was based on media reports and ASK investigations.

Bangladesh recorded 388 extrajudicial killings and enforced disappearances in 2019, slightly lower than 466 cases in 2018, the ASK report said.

Rape cases almost doubled, from 732 in 2018 to 1,413. A total of 76 women were killed after being raped and 10 committed suicide, the ASK report revealed.

Some 487 children were killed and 1,696 were tortured in 2019, up from 419 and 1,011 respectively in the previous year.

A total of 1,087 children were raped or sexually assaulted, a massive rise from 444 cases in 2018.

Mob beatings claimed 65 people, most under the suspicion of being child kidnappers.

A total of 142 journalists were abused and harassed by law enforcement agency members, influential people, public representatives, miscreants and ruling party leaders and activists, mostly by exploiting repressive sections of the 2018 Digital Security Act.

Mar 3, 2020

জীবনের গল্প


নি‌ম্নের গল্পগু‌লি (গল্প ম‌নে হ‌লেও স‌ত্যি) অামা‌দের চারপা‌শের মানুষ ও জীবন সম্প‌র্কে ক‌তিপয় ভ্রান্ত ধারণা দূর কর‌তে সাহায্য কর‌বে।

টাইল‌সের ভেজা ফ্লো‌রে পা পিছ‌লে প‌ড়ে অার একটু হ‌লেই অামার মাথা ফাটতে যাচ্ছিল, ঠিক তার অাগ মূহ‌ু‌র্তে হুইল‌চেয়া‌রে বসা ছে‌লে‌টি অামা‌কে ধ‌রে ফে‌লে। সে বলল, "‌বিশ্বাস করুন অার নাই করুন, বিগত ৩ বছর অা‌গে ঠিক এভা‌বেই অামার পি‌ঠে মারাত্নক অাঘাত পে‌য়ে‌ছিলাম।"

অামার বাবা ব‌লে‌ছি‌লেন, "যাও, যা কর‌তে চাও, ত‌ার জন্য চেষ্টা চা‌লি‌য়ে যাও। এক‌টি সফল প্রোডাক্ট তৈ‌রির জন্য তোমা‌কে পেশাদার হওয়ার প্র‌য়োজন নেই। অানা‌ড়ি লো‌কেরাই গুগল ও অ্যাপল প্র‌তিষ্ঠা ক‌রে‌ছে। পেশাদার লো‌কেরা বা‌নি‌য়ে‌ছিল টাইটা‌নিক।"

অাম‌ি অামার গুরু‌কে--৭০'র দশ‌কের অত্যন্ত সফল একজন ব্যবসায়ী--‌জি‌জ্ঞেস করলাম জীব‌নে সফল হওয়ার জন্য তার সেরা ৩টি টিপস কী। ঈষৎ হে‌সে তি‌নি উত্তর দি‌লেন, "এমন কিছু প‌ড়ো যা কেউ পড়‌ছে না, এমন কিছু ভা‌বো যা কেউ ভাব‌ছে না, এবং এমন কিছু ক‌রো যা কেউ কর‌ছে না।"

ম‌নো‌বিজ্ঞান ক্লা‌সের এক‌টি রিসার্চ পেপা‌রের অংশ হি‌সে‌বে অা‌মি অামার ঠাকুরমা‌র সাক্ষাৎকার নিলাম। তা‌কে জি‌জ্ঞেস করলাম তার ভাষায় জীব‌নের সাফ‌ল্য কী। তি‌নি বল‌লেন, "যখন তু‌মি জীব‌নে পিছন ফি‌রে তাকাবে ও দে‌খবে তোমার স্মৃ‌তিগু‌লো তোমার মু‌খে হা‌সি ফু‌টি‌য়ে তুল‌ছে, সেটাই হ‌লো সাফল্য।"

অা‌মি একজন জন্মান্ধ। যখন অামার বয়স অাট, তখন অামার বেসবল খেলার ই‌চ্ছে হয়। বাবা‌কে জি‌জ্ঞেস করলাম, "বাবা, অা‌মি কি বেসবল খেল‌তে পা‌রি?" বাবা বল‌লেন, "য‌দি তু‌মি চেষ্টা ক‌রো ত‌বেই না তু‌মি তা জান‌তে পার‌বে।" যখন অামি বয়:প্রাপ্ত হলাম, তখন বাবা‌কে জি‌জ্ঞেস করলাম, "বাবা, অা‌মি কি শল্য‌চি‌কিৎসক (সার্জন) হ‌তে পার‌বো?" তি‌নি বল‌লেন, "‌বাছা, য‌দি তু‌মি চেষ্টা ক‌রো ত‌বেই না তু‌মি তা জান‌তে পার‌বে।" অাজ অা‌মি একজন সার্জন হ‌য়ে‌ছি, কারণ অা‌মি চেষ্টা ক‌রে‌ছি।

ফায়ার সা‌র্ভিস স্টেশ‌নে ৭২ ঘন্টা ডিউ‌টি শে‌ষে অা‌মি যখন এক মুদী দোকা‌নে, একজন ম‌হিলা দৌঁ‌ড়ে এ‌সে অামা‌কে জ‌ড়ি‌য়ে ধর‌লো। অা‌মি একটু হকচ‌কি‌য়ে গেলাম, সে বুঝ‌তে পার‌লো যে অা‌মি তা‌কে ঠিক চিন‌তে পা‌রি নি। চো‌খে অানন্দ‌মি‌শ্রিত অশ্রু নি‌য়ে ও কৃতজ্ঞতাপূর্ণ হা‌সি দি‌য়ে সে বলল, "২০০১ সা‌লের ১১ সে‌প্টেম্বর অাপ‌নি অামা‌কে ওয়ার্ল্ড ট্রেড সেন্টা‌রের ধবংসস্তুপ থে‌কে বের ক‌রে এ‌নে‌ছি‌লেন।"

অামার প্রিয় কুকুর‌টি গা‌ড়ি চাপা প‌ড়ে মারা যায়। রাস্তার পা‌শে ব‌সে অা‌মি তা‌কে জ‌ড়ি‌য়ে ধ‌রে কাঁদ‌ছিলাম। মৃত্যুর অাগ মূহু‌র্তে সে অামার মুখমন্ড‌লের অশ্রু সে চে‌টে মু‌ছে দি‌য়ে যায়।

অামার বাবা, তিন ভাই ও দুই বোন হাসপাতা‌লে মা‌য়ের শয্যার পা‌শে দাঁ‌ড়ি‌য়ে ছিলাম, অার মা তার শেষ কথাগু‌লো ব‌লে মৃত্যুর কো‌লে ঢ‌লে প‌ড়ে। মা ব‌লে‌ছি‌লেন, "‌নি‌জে‌কে অামার পরম ভা‌লোবাসাময় ম‌নে হ‌চ্ছে। অামরা এমনভা‌বে প্রায়ই য‌দি এক‌ত্রে থাক‌তে পারতাম।"

হাসপাতা‌লের ছোট বিছানায় বাবা মারা যাওয়ার কিছুক্ষণ পূ‌র্বে অা‌মি বাবার কপা‌লে চুম্বন ক‌রি। বাবা মারা যাবার ৫ সে‌কেন্ড পর অা‌মি উপল‌ব্ধি করলাম বড় হওয়ার পর থে‌কে অাজ অব‌ধি বাবা‌কে কোন‌দিন অার চুমু দিই নি।

খুব মি‌ষ্টি স্ব‌রে অামার ৮ বছর বয়সী মে‌য়ে অামা‌কে রিসাই‌ক্লিং করা শুরু কর‌তে বল‌লো। অা‌মি অবাক হ‌য়ে জি‌জ্ঞেস করলাম, "‌কেন?" সে উত্ত‌রে বল‌লো, "যা‌তে ক‌রে তু‌মি অামা‌কে পৃ‌থিবীটা‌কে রক্ষা কর‌তে সাহায্য কর‌তে পা‌রো।" অা‌মি অা‌রো অবাক হ‌য়ে প্রশ্ন করলাম, "‌কেন তু‌মি পৃ‌থিবী‌কে রক্ষা কর‌তে চাও?" সে বলল, "কারণ অা‌মি অামার সব‌কিছু তো সেখা‌নেই রা‌খি।"

অা‌মি দেখলাম ২৭ বছর বয়সী একজন স্তন ক্যান্সা‌রের রোগী তার দুই বছর বয়সী মে‌য়ের তামাশা দে‌খে পাগ‌লের ম‌তো হাস‌ছি‌লো। সে মূহু‌র্তে অামার উপল‌দ্ধি হ‌লো যে অামার জীব‌ন নি‌য়ে নানা অনু‌যোগ ও অ‌ভি‌যোগ করা অামার বন্ধ করতে হ‌বে এবং জীবন‌কে অাবার নতুনভা‌বে উদযাপন করা শিখ‌তে হ‌বে।

ভাঙ্গা পা নি‌য়ে ক্রা‌চে ভর দি‌য়ে অামার ব্যাগ ও বই সামলা‌তে অামার খুব কষ্ট হ‌চ্ছিল। তা দে‌খে হুই‌লচেয়া‌রে অাসীন ছে‌লে‌টির মায়া হ‌লো এবং সে অামা‌কে গোটা ক্যাম্পাস, এমন‌কি অামার ক্লাসরুম পর্যন্ত পৌঁছ‌তে সাহায্য কর‌লো। বিদা‌য়ের সময় বল‌লো, "অাশা ক‌রি এখন তোমার ভা‌লো লাগ‌ছে।"

কে‌নিয়া‌ ভ্রমণকা‌লে জিম্বাবু‌য়ের এক শরণার্থীর সা‌থে অামার দেখা হয়। সে জানাল ৩ দিন যাবৎ সে অভুক্ত এবং তা‌কে দেখ‌তেও চরম শুক‌নো ও অস্বাস্থ্যকর লাগ‌ছি‌লো। অামার বন্ধু তা‌কে এক‌টি স্যান্ডউইচ দি‌লো যেটা সে নি‌জে খা‌চ্ছি‌লো। লোক‌টির প্রথম কথা‌টি ছি‌লো, "অা‌মরা এটা শেয়ার ক‌রে খে‌তে পা‌রি।"

মূল: সংগৃহীত
অনুবাদ: রক

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