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Tribal people in Chittagong Hill Tracts once largely depended on Jhum (slash and burn) cultivation |
During my recent travel to southeastern port
city Chittagong I had a brief chat with one Church high official in and he told
me they read ucanews.com reports
in here regularly. I was glad to know that because few people (about 4%) use
internet in Bangladesh and to be online for information is not yet an essential
part of life for most people here.
The Church dignitary (who didn’t want to be named) lauded our efforts in
covering the life of the Church. However, he warned me to be cautious while
reporting on some issues from Chittagong, one of the diverse Catholic
dioceses in the country.
In an earlier post I wrote about the
significant nature of the diocese where Bengali and ethnic tribals make up over
39,000 Catholic population.
Half of the Catholics in the diocese are tribals, mostly Tripura people who
live up on hills at three southeastern Chittagong Hill Tracts (CHT) districts
along with about 25 fellow tribal groups.
The official several times cautioned me not to mention in reports anything
about evangelization, conversion and Church statistics, especially from Church
on hills. There are six Catholic parishes and some sub-centers in CHT.
From the very beginning we had been very vigilant to skip reporting any issues
relating to evangelization and conversion, but we include Church statistics
sometimes in our reports to show Church life and growth.
“Constitution and the law of the land allow us to freely practice our religion
and administer missionary activities, (but) there is a continued political
pressure,” he said.
He further added that intelligence and detective branches often ask Church
authorities to provide them with Church statistics. They fear that if the
number of Christians grow they will join neighboring Indian states where tribal
Christians make-up significant portion and split from Bangladesh.
“This is an unrealistic and imaginative idea, but who will turn it around, as
they don’t think otherwise because of political anxiety,” the official
lamented.
The life of tribals on hills is unique, unparallel and most significantly
challenging in forested and impassable region. They are very simple people and
have their own way of living the life.
When Catholic Church reached to CHT in 1950s and eventually once Caritas started
operating there things changed rapidly.
Now fewer people depend on Jhum cultivation which is destructive for
the environment. Besides, the Church pioneered education, health and so on for
tribals as necessary. It is regrettable that the Church is under surveillance
now.
The recurring trouble has a real long root of origin.
The tribals are oldest settlers of CHT from an undocumented period of time.
During 1970 and 1980s successive governments in the country attempted to
resettle Bengali people on hills that were resisted by tribals. The influx of
Bengali people was a premeditative counter insurgency measure.
Governments perhaps were worried that CHT might split out from the newly
independent country and may join in to any other neighboring country that
borders Bangladesh.
The tribals led by Parbatto Chattogram Jono Shanghati Samiti (PCJSS, United
People’s Party of the CHT) formed a militia force called ‘Shanti Bahini’ (Peace
Force) and it continued fighting against Bengali settlers and government
forces.
The 23 years battle ended with much-desired Peace Accord in 1997. From the beginning
of fighting the area was heavily militarized and even after over a decade it is
still left that way. That means political worries didn’t wash away.
A fraction PCJSS and some disgruntled tribals opposed the treaty and later
formed an armed force called United People’s democratic Front (UPDF) and
continued sporadic fighting with pro-accord parties and also with Bengali
settlers. Now-a-days clashes between Bengali and tribals are frequent on hills.
The war
ends, but the fight ends never.
The undeserved pressure for Church in hills is not likely to go away soon, nor
will the hills return to total peace. No one knows how long this wall of
suspicion will haunt people on hills.
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